Grace: The price has been paid, the opportunity has been opened.

I had a wonderful Sunday School lesson today.  At the beginning, the teacher decided to stray from the lesson momentarily and share an excerpt from a talk that he had come across.  I am so thankful that he did.  It was worth the trip to Colorado to learn (of course road trips and visiting with family and friends is fantastic as well).  I think that acquiring gospel knowledge is like putting together a gigantic puzzle.  There are parts that you are working on, and then you get that one piece that illuminates the area that you had been focused on.  Today, I got one of those pieces.

It was from a talk by Brad Wilcox, BYU Professor and Sunday School General Board member, given at a BYU Devotional, 12 July 2011.  The  talk is entitled,  His Grace Is Sufficient and the full transcript can be found here.

He began by discussing a conversation that he had with a female student about grace.  I quote from the talk here (excerpts of the talk will be in italics) –

Christ’s Grace Is Sufficient to Cover Us

She said, “I know I need to do my best and then Jesus does the rest, but I can’t even do my best.”

She then went on to tell me all the things she should be doing because she’s a Mormon that she wasn’t doing.

She continued, “I know that I have to do my part and then Jesus makes up the difference and fills the gap that stands between my part and perfection. But who fills the gap that stands between where I am now and my part?”

He went on to draw on a paper two dots – one that represented God, and the other her, and asked if she would draw a line to God that represented how much was her part.  She drew a line just over her dot to which he answered, “Wrong.”   He said the following:

“The truth is, there is no line. Jesus filled the whole space. He paid our debt in full. He didn’t pay it all except for a
few coins. He paid it all. It is finished.”

She said, “Right! Like I don’t have to do anything?”

“Oh no,” I said, “you have plenty to do, but it is not to fill that gap. We will all be resurrected. We will all go back to God’s presence. What is left to be determined by our obedience is what kind of body we plan on being resurrected with and how comfortable we plan to be in God’s presence and how long we
plan to stay there.”

Christ asks us to show faith in Him, repent, make and keep covenants, receive the Holy Ghost, and endure to the end. By complying, we are not paying the demands of justice—not even the smallest part. Instead, we are showing appreciation for what Jesus Christ did by using it to live a life like His. Justice requires immediate perfection or a punishment when we fall short. Because Jesus took that punishment, He can offer us the chance for ultimate perfection (see Matthew 5:48, 3 Nephi 12:48) and help us reach that goal. He can forgive what justice never could, and He can turn to us now with His own set of requirements (see 3 Nephi 28:35).

“So what’s the difference?” the girl asked. “Whether our efforts are required by justice or by Jesus, they are still required.”

“True,” I said, “but they are required for a different purpose. Fulfilling Christ’s requirements is like paying a mortgage instead of rent or like making deposits in a savings account instead of paying off debt. You still have to hand it over every month, but it is for a totally different reason.”

Then he went on to provide a fantastic analogy, one that really resonated with me –

Christ’s Grace Is Sufficient to Transform Us

Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. … Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.

If the child sees Mom’s requirement of practice as being too overbearing (“Gosh, Mom, why do I need to practice? None of the other kids have to practice! I’m just going to be a professional baseball player anyway!”), perhaps it is because he doesn’t yet see with mom’s eyes. He doesn’t see how much better his life could be if he would choose to live on a higher plane.

In the same way, because Jesus has paid justice, He can now turn to us and say, “Follow me” (Matthew 4:19), “Keep my commandments” (John 14:15). If we see His requirements as being way too much to ask (“Gosh! None of the other Christians have to pay tithing! None of the other Christians have to go on missions, serve in callings, and do temple work!”), maybe it is because we do not yet see through Christ’s eyes. We have not yet comprehended what He is trying to make of us.

Elder Bruce C. Hafen has written, “The great Mediator asks for our repentance not because we must ‘repay’ him in exchange forhis paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character” (The Broken Heart [Salt Lake City: Deseret Book, 1989], 149; emphasis in original).

Elder Dallin H. Oaks has said, referring to President Spencer W. Kimball’s explanation, “The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change” (The Lord’s Way [Salt Lake City: Deseret Book, 1991], 223; emphasis in original). Let’s put that in terms of our analogy: The child must practice the piano, but this practice has a different purpose than punishment or payment. Its purpose is change.

I have born-again Christian friends who say to me, “You Mormons are trying to earn your way to heaven.”

I say, “No, we are not earning heaven. We are learning heaven. We are preparing for it (see D&C 78:7). We are practicing for it.”

They ask me, “Have you been saved by grace?”

I answer, “Yes. Absolutely, totally, completely, thankfully—yes!”

Then I ask them a question that perhaps they have not fully considered: “Have you been changed by grace?” They are so excited about being saved that maybe they are not thinking enough about what comes next. They are so happy the debt is paid that they may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for. As my friend Brett Sanders puts it, “A life impacted by grace eventually begins to look like Christ’s life.” As my friend Omar Canals puts it, “While many Christians view Christ’s suffering as only a huge favor He did for us, Latter-day Saints also recognize it as a huge investment He made in us.” As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior (see Moroni 7:48).

The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly (see John 10:10). The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed (see Romans 8). Scriptures make it clear that no unclean thing can dwell with God (see Alma 40:26), but, brothers and sisters, no unchanged thing will even want to. …

The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there. If Christ did not require faith and repentance, then there would be no desire to change. Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin. If Jesus did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Jesus did not require endurance to the end, then there would be no internalization of those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us — part of who we are. Put simply, if Jesus didn’t require practice, then we would never become pianists.

Think about the difference between a person who has just started practicing the piano, and someone who has been playing for years.  What’s the difference?  Practice.  What’s the difference between someone who has just started to learn a language and someone who has been speaking it for years?  Practice.  But remember that the more effort you put into the task, the better you will become.  Can you imagine what a lifetime of someone trying to put the teachings of Jesus into practice would be like?  Brother Wilcox then began a section that I think is so important to understand because we all live in the world.  The world (as Elder Neal A. Maxwell put it) is a laboratory for learning to be Christlike.  And it can be a very harsh lab, very real, and very difficult –

Christ’s Grace Is Sufficient to Help Us

“But Brother Wilcox, don’t you realize how hard it is to practice?  I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be content with progress in the right direction. Why is this perspective so easy to see in the context of learning piano but so hard to see in the context of learning heaven?

Too many are giving up on the Church because they are tired of constantly feeling like they are falling short. They have tried in the past, but they always feel like they are just not good enough. They don’t understand grace.

There are young women who know they are daughters of a Heavenly Father who loves them, and they love Him. Then they <graduate from high school, and the values they memorized are put to the test. They slip up. They let things go too far, and suddenly they think it is all over. These young women don’t understand grace.

There are young men who grow up their whole lives singing, “I hope they call me on a mission,” and then they do actually grow a foot or two and flake out completely. They get their Eagles, graduate from high school, and go away to college. Then suddenly these young men find out how easy it is to not be trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, or reverent. They mess up. They say, “I’ll never do it again,” and then they do it. They say, “I’ll never do it again,” and then they do it. They say, “This is stupid. I will never do it again.” And then they do it. The guilt is almost unbearable. They don’t dare talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.

I know returned missionaries who come home and slip back into bad habits they thought were over. They break promises made before God, angels, and witnesses, and they are convinced there is no hope for them now. They say, “Well, I’ve blown it. There is no use in even trying any more.” Seriously? These young people have spent entire missions teaching people about Jesus Christ and His Atonement, and now they think there is no hope for them? These returned missionaries don’t understand grace.

I know young married couples who find out after the sealing ceremony is over that marriage requires adjustments. The pressures of life mount, and stress starts taking its toll financially, spiritually, and even sexually. Mistakes are made. Walls go up. And pretty soon these husbands and wives are talking with divorce lawyers rather than talking with each other. These couples don’t understand grace.

In all of these cases there should never be just two options: perfection or giving up. When learning the piano, are the only options performing at Carnegie Hall or quitting? No. Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a pattern in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Corinthians 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13). …

As dark as our trials, sins, and mistakes may appear, we can always have confidence in the grace of Jesus
Christ. Do we earn a sunrise? No. Do we have to be worthy of a chance to begin again? No. We just have to accept these blessings and take advantage of them. As sure as each brand-new day, grace—the enabling power of Jesus Christ—is constant. … The task ahead of [us is] never as great as the power behind [us].

Now, doesn’t that make you fell more confident in your ability to become something great with the opportunity that has been so greatly given.  It does for me.

Gifts – Both Good and Evil

Gifts - Good and Evil

I’ve always been fascinated by the scripture that states, “touch not the evil gift” ( Moroni 10:30). It seems to imply that the Devil gives gifts, just as the Lord does.

We know that the Lord gives gifts, both physical and spiritual, in fact, we are told to “covet earnestly the best gifts” (1 Corinthians 12:31) and to “lay hold upon every good gift” ( Moroni 10:30).  There are many, many scriptures that touch on the Gifts of the Spirit, their importance in our work here on the earth, and the ability that is ours to reach out to Father in Heaven and literally ask for the gifts that we stand in need of.

George Q Cannon (First Counselor in the First Presidency from 1880 -1901) stated this about Spiritual gifts, and  it is exquisite –

If any of us are imperfect, it is our duty to pray for the gift that will make us perfect.  Have I imperfections?  I am full of them.  What is my duty? To pray to God to give me the gifts that will correct these imperfections … They are intended for this purpose.  No man ought to say, “Oh, I cannot help this; it is my nature.”  He is not justified in it, for [that reason] God has promised to give strength to correct these things and to give gifts that will eradicate them … (Nov. 26, 1893, Deseret Weekly 48:34-5).

The Lord has said in a revelation to the Church that the Saints should “seek ye earnestly the best gifts, always remembering for what they are given; for verily I say unto you, they are given for the benefit of those who love me and keep all my commandments” (Doctrine and Covenants 46:8-9).  How many Latter-day Saints are there who supplicate the Lord for the gifts that they need?  …

Every defect in the human character can be corrected through the exercise of faith and pleading with the Lord for the gifts that He has said He will give unto those who believe and obey His commandments (Oct. 1, 1896, Juvenile Instructor 31:572).

I’ve pondered these thoughts for a while, but recently had an experience which made all the ideas come together in a new and interesting way for me.  I can be such a lazy woman at times.  It’s terrible!  Ugh, to admit it to you makes me shudder, but there it is.  So, I’ve been asking in prayer to stop being lazy.  But the laziness continued…

Then it occurred to me that instead of asking for something to be taken away, I should ask for a gift that would replace the bad habit.  What’s the opposite of laziness?  I began to ask for the gift of industry.  It was amazing to see my focus shift, my will strengthen, and my desire and ability to do the mountain of tasks ahead of me, increase.

I began to think of the scripture (mentioned above), “touch not the evil gift.” Laziness, apathy, hatred, insecurity, sloth, etc.  all are gifts that Satan is more than willing to give us.  God, on the other hand, doesn’t even deal with those attributes – not even to take them away, as was my foolish prayer.  He focuses on “the fruit of the Spirit … love, joy, peace, longsufferring, gentleness, goodness, faith, meekness, temperance”  etc. (see Galatians 5:16 -23).

He’s told us to ask for “whatsoever thing [we] are in need of,” (there are too many references to this one – just look up the word “ask” in the scriptures and see how many times the Lord has asked us to ask, I make it 405 – give or take).

Our future, our ability, our capacity, our abundance is truly in our own hands as we decide which gifts we will accept and which we will ask for.